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Protocols of the Learned
Elders of Zion
Translated by Victor E. Marsden
PROTOCOL 24: QUALITIES
OF THE RULER
1. I pass now to the method of confirming the dynastic roots
of King David to the last strata of the earth.
2. This confirmation will first and foremost be included in
that which to this day has rested the force of conservatism by our learned
elders of the conduct of the affairs of the world, in the directing of the
education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings
and their heirs, selecting not by right of heritage but by eminent capacities,
inducting them into the most secret mysteries of the political, into schemes of
government, but providing always that none may come to knowledge of the secrets.
The object of this mode of action is that all may know that government cannot be
entrusted to those who have not been inducted into the secret places of its art
....
4. To these persons only will be taught the practical
application of the aforenamed plans by comparison of the experiences of many
centuries, all the observations on the politico-economic moves and social
sciences -- in a word, all the spirit of laws which have been unshakably
established by nature herself for the regulation of the relations of humanity.
5. Direct heirs will often be set aside from ascending the
throne if in their time of training they exhibit frivolity, softness and other
qualities that are the ruin of authority, which render them incapable of
governing and in themselves dangerous for kingly office.
6. Only those who are unconditionally capable for firm, even
if it be to cruelty, direct rule will receive the reins of rule from our learned
elders.
7. In case of falling sick with weakness of will or other form
of incapacity, kings must by law hand over the reins of rule to new and capable
hands.
8. The king's plan of action for the current moment, and all
the more so for the future, will be unknown, even to those who are called his
closest counselors.
KING OF THE JEWS
9. Only the king and the three who stood sponsor for him will
know what is coming.
10. In the person of the king who with unbending will is
master of himself and of humanity all will discern as it were fate with its
mysterious ways. None will know what the king wishes to attain by his
dispositions, and therefore none will dare to stand across an unknown path.
11. It is understood that the brain reservoir of the king must
correspond in capacity to the plan of government it has to contain. It is for
this reason that he will ascend the throne not otherwise than after examination
of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is
indispensable for him to converse in the market-places with his people. This
ensures the necessary clinching of the two forces which are now divided one from
another by us by the terror.
13. This terror was indispensable for us till the time comes
for both these forces separately to fall under our influence.
14. The king of the Jews must not be at the mercy of his
passions, and especially of sensuality: on no side of his character must he give
brute instincts power over his mind. Sensuality worse than all else disorganizes
the capacities of the mind and clearness of views, distracting the thoughts to
the worst and most brutal side of human activity.
15. The prop of humanity in the person of the supreme lord of
all the world of the holy seed of David must sacrifice to his people all
personal inclinations.
16. Our supreme lord must be of an exemplary
irreproachability.
Signed by the representative of
Zion, of the 33rd Degree
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