|
Protocols of the Learned
Elders of Zion
Translated by Victor E. Marsden
INTRODUCTION
Of the Protocols themselves little need be said in the
way of introduction. The book in which they are embodied was first published in
the year 1897 by Philip Stepanov for private circulation among his intimate
friends. The first time Nilus published them was in 1901 in a book called The
Great Within the Small and reprinted in 1905. A copy of this is in the
British Museum bearing the date of its reception, August 10, 1906. All copies
that were known to exist in Russia were destroyed in the Kerensky regime, and
under his successors the possession of a copy by anyone in Soviet land was a
crime sufficient to ensure the owner's of being shot on sight. The fact is in
itself sufficient proof of the genuineness of the Protocols. The Jewish
journals, of course, say that they are a forgery, leaving it to be understood
that Professor Nilus, who embodied them in a work of his own, had concocted them
for his own purposes.
Mr. Henry Ford, in an interview published in the New York
WORLD, February 17th, 1921, put the case for Nilus tersely and convincingly
thus:
"The only statement I care to make about the PROTOCOLS
is that they fit in with what is going on. They are sixteen years old, and
they have fitted the world situation up to this time. THEY FIT IT NOW."
Indeed they do!
The word "Protocol" signifies a precis gummed
on to the front of a document, a draft of a document, minutes of proceedings. In
this instance, "Protocol" means minutes of the proceedings of
the Meetings of the Learned Elders of Zion. These Protocols give the
substance of addresses delivered to the innermost circle of the Rulers of Zion.
They reveal the converted plan of action of the Jewish Nation developed through
the ages and edited by the Elders themselves up to date. Parts and summaries of
the plan have been published from time to time during the centuries as the
secrets of the Elders have leaked out. The claim of the Jews that the Protocols
are forgeries is in itself an admission of their genuineness, for they NEVER
ATTEMPT TO ANSWER THE FACTS corresponding to the THREATS which the Protocols
contain, and, indeed, the correspondence between prophecy and fulfillment is too
glaring to be set aside or obscured. This the Jews well know and therefore
evade.
In the 1905 edition of The Jewish Encyclopedia (Volume
X, p. 252, edited by Isidore Singer), under the heading "Magan Dawid"
(Star of David), we read that: "A pentacle in this form (i.e. inverted), is
found on the ancient synagogue at Tell Hum. Charles IV prescribed for the Jews
of Prague, in 1354, a red flag with both David's shield and Solomon's seal,
while the red flag with which the Jews met King Matthias of Hungary in the
fifteenth century showed two pentacles with two golden stars (Schuandtner, Scriptores
Rerum Hungaricarun; ii 148). The pentacle, therefore, may also have been
used among the Jews. It occurs in a manuscript as early as the year 1073. .
."
This upside down five-pointed star is well known to all
occultists as their symbol of Satan. And the red flag, signifying Edom, was well
known to the millions of Christians who were slaughtered by the Jewish
Bolsheviks of our present century. The David spoken of here does NOT
refer to King David of Ancient Israel, or to Messiah, the coming Son of David,
but to the twelfth century Khazar pseudo Messiah, Menahem ben Duji, who changed
his name to David al-Roy, and was assassinated on his way to
"liberate" Palestine. If David al-Roy is the King of the Jews, King
of Israel and King David mentioned in the Protocols, it is a
further mark of their antiquity.
Captain A.H.M. Ramsay records in his classic, The
Nameless War: "According to a letter published in Plain
English (a weekly review published by the North British Publishing
Co. and edited by the late Lord Alfred Douglas) on 3rd September, 1921:-
"The Learned Elders have been in existence for a much
longer period than they have perhaps suspected. My friend, Mr. L. D. van
Valckert, of Amsterdam, has recently sent me a letter containing two extracts
from the Synagogue at Mulheim. The volume in which they are contained was lost
at some period during the Napoleonic Wars, and has recently come into Mr. van
Valckert's possession. It is written in German, and contains extracts of letters
sent and received by the authorities of the Mulheim Synagogue. The first entry
he sends me is of a letter received:-
16th June, 1647.
From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.
"In return for financial support will advocate
admission of Jews to England: This however impossible while Charles living.
Charles cannot be executed without trial, adequate grounds
for which do not at present exist. Therefore advise that Charles be
assassinated, but will have nothing to do with arrangements for procuring an
assassin, though willing to help in his escape."
In reply was dispatched the following:-
12th July, 1647.
To O.C. by E. Pratt.
"Will grant financial aid as soon as Charles removed
and Jews admitted. Assassination too dangerous. Charles shall be given
opportunity to escape: His recapture will make trial and execution possible. The
support will be liberal, but useless to discuss terms until trial
commences."
Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl
of Beaconsfield, Britain's first Jewish Prime Minister, in his two volume "Life
of Charles I", published in 1851:
"The English Revolution
under Charles I was unlike any preceding one . . . From that time and event we
contemplate in our history the phases of revolution."
There were many
more to follow on similar lines, notably in France. In 1897 a further important
clue to these mysterious happenings fell into Gentile hands in the shape of the Protocols
of the Elders of Zion.
In that document we read this remarkable sentence:
"Remember
the French Revolution, the secrets of its preparation are well known to us for
it was entirely the work of our hands."" (See Protocol No. III,
XIV).
The presumption is strong that the Protocols were
issued, or reissued, at the First Zionist Congress held at Basle in 1897 under
the presidency of the Father of Modern Zionism, the late Theodore Herzl.
There has been recently published a volume of Herzl's
"Diaries," a translation of some passages which appeared in the JEWISH
CHRONICLE of July 14, 1922. Herzl gives an account of his first visit to England
in 1895, and his conversation with Colonel Goldsmid, a Jew brought up as a
Christian, an officer in the English Army, and at heart a Jew Nationalist all
the time. Goldsmid suggested to Herzl that the best way of expropriating the
English aristocracy, and so destroying their power to protect the people of
England against Jew domination, was to put excessive taxes on the land. Herzl
thought this an excellent idea, and it is now to be found definitely embodied in
Protocol VI!
The above extract from Herzl's DIARY is an extremely
significant bit of evidence bearing on the existence of the Jew World Plot and
authenticity of the Protocols, but any reader of intelligence will be
able from his own knowledge of recent history and from his own experience to
confirm the genuineness of every line of them, and it is in the light of this
LIVING comment that all readers are invited to study Mr. Marsden's translation
of this terribly inhuman document.
Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in
1924, concerning the Protocols:
"Long have I been well acquainted
with the contents of the Protocols, indeed for many years before they
were ever published in the Christian press. The Protocols of the Elders of Zion
were in point of fact not the original Protocols at all, but a compressed
extract of the same. Of the 70 Elders of Zion, in the matter of origin and of
the existence of the original Protocols, there are only ten men in the
entire world who know.
I participated with Dr. Herzl in the first Zionist Congress
which was held in Basle in 1897. Herzl was the most prominent figure at the
Jewish World Congress. Herzl foresaw, twenty years before we experienced them,
the revolution which brought the Great War, and he prepared us for that which
was to happen. He foresaw the splitting up of Turkey, that England would obtain
control of Palestine. We may expect important developments in the world."
And here is another very significant circumstance. The present
successor of Herzl, as leader of the Zionist movement, Dr. Weizmann, quoted one
of these sayings at the send-off banquet given to Chief Rabbi Hertz on October
6, 1920. The Chief Rabbi was on the point of leaving for HIS Empire tour of
H.R.H., the Prince of Wales. And this is the "saying" of the Sages
which Dr. Weizmann quoted:
"A beneficent protection which God has
instituted in the life of the Jew is that He has dispersed him all over the
world." (JEWISH GUARDIAN, Oct. 8, 1920.)
Now compare this with the last clause of but one of Protocol
XI.
"God has granted to us, His Chosen People, the gift of
dispersion, and from this, which appears to all eyes to be our weakness, has
come forth all our strength, which has now brought us to the threshold of
sovereignty over all the world."
The remarkable correspondence between these passages proves
several things. It proves that the Learned Elders exist. It proves that Dr.
Weizmann knows all about them. It proves that the desire for a "National
Home" in Palestine is only camouflage and an infinitesimal part of the
Jew's real object. It proves that the Jews of the world have no intention of
settling in Palestine or any separate country, and that their annual prayer that
they may all meet "Next Year in Jerusalem" is merely a piece of
their characteristic make-believe. It also demonstrates that the Jews are now a
world menace, and that the Aryan races will have to domicile them permanently
out of Europe..
<<
Back -- Introduction -- Next
>>
|
