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Why
Not Look for
A-Tlan-Tis in Mexico? |
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“The Language of a Mighty People is the Greatest History.”
(Edward Pococke; India in Greece.)
“Everyone on Earth Had the Same Language and the Same Words.”
(Genesis 10:1.)
“1. Let it be granted that the names given to mountains,
rivers and towns, have some meaning. 2. Let it be granted that the language of
the name givers expressed that meaning. 3. Let it be granted that the language
of the name givers will explain that meaning.” (Edward Pococke; India in
Greece.)
If Edward Pococke’s above three propositions are valid, then we can come to
only two conclusions in this book: Atlantis existed - in Mexico! And India is
the mother of both.
Of all the frequently told myths and legends on earth,
the one about ancient Atlantis has never ceased to be popular. More than 25,000
books, plus countless other articles have been written about this fabled
confederation of city-states. Yet, speculation continues, especially as to where
it was located. Every place on earth has become a candidate. One article I
recently read on a certain website states that Atlantis existed on some planet
in Outer Space. Another assures us that it existed only as a particular
dimension of human awareness.
In Timaeus (24), Plato pinpointed the location of
Atlantis so clearly that I, at least, am amazed that anyone would think that it
is any place other than the Americas:
This power came out of the Atlantic Ocean, for in those days
the Atlantic was navigable; and there was an island situated in front of the
straits which are by you called the Pillars of Heracles; the island was larger
than Libya and Asia put together, and was the way to other islands, and from
these you might pass to the whole of the opposite continent which surrounded
the true ocean; for this sea which is within the Straits of Heracles is only a
harbour, having a narrow entrance, but that other is a real sea, and the
surrounding land may be most truly called a boundless continent.
Now in this island of Atlantis there was a great and
wonderful empire which had rule over the whole island and several others, and
over parts of the continent…
…there occurred violent earthquakes and floods; and
in a single day and night of misfortune…the island of Atlantis…disappeared
in the depths of the sea. For which reason the sea in those parts is
impassable and impenetrable…and this was caused by the subsidence of the
island.
Libya was the Greek name for the whole of Africa.
Both Americas are greater in size than Africa and Asia combined. In olden times,
ships could sail from and to these two continents safely because the whole area
was lined with a number of large and small islands between Europe and America. A
ship was probably never over a day’s distance from land. After the death of
Atlantis, the ancients (that is, everybody except the Phoenicians) had to cross
the Pacific Ocean, which also had numerous islands and safe harbors, to reach
what are now Meso- and South America.
The names that the Incas, Nahuas, and Mayas gave to
sailing vessels indicate that after the Great Flood, the Phoenicians generally
went to the Americas via the Pacific Ocean. A Sampan is a seaworthy
flat-bottomed sailing barge that was once common in China, Japan, India, and the
South Seas. The word is derived from the Sanskrit Sam (Association; Company)
plus Pan (Trade). The South American Indian coastal tribes called it Mayu (Skt:
“Wealthy”) Chimpana. For the Nahuatl speakers it was Chan-Pan (Moving
House). The Mayans used the East Asian version: Sam-Pan (Moving House). The
Sanskrit term for “floating wooden vessel” was Van-Plu, also Va-Plu (“Floating
Transport”). The Hawaiians and other South Pacific islanders’ word for “rowboat”
was Wa-Apa; the Incas called it Wam-Pu.
The “boundless continent,” which Plato said
Atlantis controlled, had to be both Americas. As Plato said, the Pacific Ocean
separated Atlantis from other land masses lying westward. East Asia?
Plato explained that the volcanic explosion which
destroyed Atlantis had left a huge, muddy barrier, possibly a swamp, beyond the
Pillars of Hercules (Gibraltar), keeping ships from going farther westward.
Skeptics have used his statements to prove that he had invented the story of
Atlantis. Gradually, over the centuries, this muddy swamp dissipated, worn away
by the movements of the sea and tides. Even now, the 1,300 low-lying islands of
the Maldives, a still visible relic of Atlantis’ twin brother Lanka, are being
destroyed in this fashion. Geologists say that by 2050 AD the small nation of
Maldives will have sunk under the sea forevermore, just as Atlantis did.
The huge floating expanse of aquatic salt-water plants
called the Sargasso Sea also could have persuaded many sailors not to venture
farther westward. Until this day authors sometimes write dismal fictional
stories about ships getting tangled in those seaweeds, never to escape.
Although Atlantis could have extended far beyond the
regions I discuss in this book, as much as possible I intend to stay well within
the boundaries of the Gulf of Mexico and the Caribbean sea; Plato said that
Atlantis lay just beyond a group of smaller islands which are our present day
Antilles or West Indies. It’s more than possible that Atlantis extended beyond
this region. However, if this riddle is to be solved once and for all time, we
must start on solid foundations, venturing eastward step by step. The existence
of Atlantis can definitely be proven if we slowly move eastward from Mexico’s
eastern shores.
Etchings on Phoenician coins often contain maps of the
whole world. Yes, they even include the Americas! Mark McMenanim, a geologist at
Mount Holyoke College in Massachusetts, believes that the Carthaginians cast
gold coins produced between 350 and 320 BC, depicting maps of the Mediterranean
world with India to the East and America to the West.
When McMenanim enlarged pictures of some of those coins
with his computer, he was amazed to note how the strange markings on them
resembled maps made by Ptolemy, the Greek astronomer and geographer. The maps
show what appears to emphasize the Mediterranean region, with Sardinia as a dot
in the center. The north coast of Africa appears at the bottom. Europe is arched
above the Phoenician homeland and India. The Strait of Gibraltar lies to the
west; after that is the land mass of America. When skeptics see the enlargement
of the coins, they become convinced of the correctness of this geologist’s
opinions.
For reasons we can now easily suspect, the
Carthaginians, who were Phoenicians, made laws forbidding any non-Phoenician
craft to venture beyond the Strait of Gibraltar. Only in the presence of a
Carthaginian government representative could certain individuals venture beyond
the Strait of Gibraltar. Anyone caught challenging Phoenicia’s hegemony over
the Atlantic ocean was put to death. Phoenician ship captains and their crews
were ordered to commit suicide and sink their ships on the open sea, rather than
let others follow their secret trade routes. The Phoenicians also reinforced
non-Phoenicians’ superstitions about the potential perils of sailing across
the Atlantic. Today, no one can understand such possessiveness. The Phoenicians,
however, did not see their nationhood in terms of land boundaries, but in terms
of all the oceans, seas and coastlands of the world. With huge warships and
armies of Celtic mercenaries, themselves descendents of Phoenicians, they
defended their right to own those oceans.
The Greek historian Diodorus Seculus said the
Carthaginians possessed a large and rich land far out on the Atlantic ocean.
According to him, the Phoenicians had found it by accident when some ships got
lost off the coast of Africa and were carried to the island by the Atlantic
currents. Diodorus said the Carthaginians would not tell anyone the location of
this island. When the Spaniards invaded the Americas, the natives told them
about a mysterious nation called Cabeiri, somewhere in what is now
Northern Mexico and the American Southwest. The Spanish called it La Gran
Quivira (The Great Quivira).
Plutarch (2 AD) wrote that both the Phoenicians and the
Greeks had visited this island which lay on the west end of the Atlantic. The
Greeks even intermarried with Native-American girls.
Before the eastern part of Mexico (Atlantis) became the
bottom of what are now the Gulf of Mexico and Caribbean sea, the present narrow
strip of swamps and the river Chimalapán connecting Southern Veracruz
and Oaxaca, the Isthmus of Tehuantepec, was a wide waterway uniting the Gulf of
Mexico with the Pacific. About four thousand years ago, sailing vessels could
and did easily cross from the east coast of Mexico to the Pacific in about two
days. Hundreds of years after Atlantis submerged, Phoenician traders passed
through the Isthmus from both the Pacific and the Atlantic.
From the days of the Spanish conquest, the people of
Mexico have dreamed of widening the Chimalapán (Sheemala-pahn) river and
others, reconnecting the two coasts. In North Indian languages, Shimal =
“The North;” Pan = “Phoenician; Trade.” Thus, Shimal-Pan =
“The North Phoenician.”
During the 1950s, my lifelong friend Haig Kurdian and I
once crossed part of this wide expanse of water-logged swamp and narrow rivers
on a trip we took to Costa Rica. In those days, it was almost impossible to
cross the Isthmus of Tehuantepec by auto alone. However, the railroad did go to
the Guatemalan border. We had to load Haig’s auto onto a flatcar.
Farther to the south of the Isthmus of Tehuantepec, we
find Panama. Its name also derives from Sanskrit or Kashmiri: Pani
(Phoenician; Trader); Maha (Greater; Great). Pani-Maha = “The
Greater Phoenician.” Evidently, the ancient Phoenicians and Atlanteans
preferred to reach either of the two oceans via the Panama route.
In Nahuatl, Pan or Opan means “traveling
or sailing from one side to another.” However, we must take into account that
the Panis named those waterways; their homes were the great seas and
rivers of the world. Nahuatl Apantlaca = “People who live on the water,”
the same name that the Hindus of India also called them. The Hindu holy books
say, “Pani lives on water.”
The Usumacinta (“Oo-soo-mah-SINT-ah”) River
snakes between the common borders of Mexico and Guatemala. It is Mesoamerica’s
largest and longest river, with a basin of 106,000 square kilometers. The sixth
largest river in Latin America, it represents 30% of Mexico’s fresh water. The
Usumucinta was extremely sacred to the Mayans and was a center of their culture.
Several Mayan archeological sites are located on its banks. Even the word Usumacinta
derives from Sanskrit or Kashmiri. Usuma could have been derived from
either the Sanskrit Zamu or the Kashmiri Shuma, meaning “Peaceful;
Tranquil.” Although the Usumacinta is generally peaceful and meandering, its
color is a brackish brown. Perhaps it received its Sanskrit name for its color: Shom
(Dark-brown).
Cinta (Cin-ta) is readily recognizable as
the Sanskrit Sind, Sinde, or Sint, the ancient Persian word
for “River.” Even in languages like German, Sint means “Sind;
Indus.” Since this word Sint also means “Holy” in many languages, I
am assuming that we derived Saint from Sind. For the Hindus, the
Indus (Sind/Sint) river was and is equal with the Ganges in sacredness and as a
center of Hindu culture.
Several of the largest Amerindian tribes use variations
of the word Hindu, Inde, or Sind in the Americas to
identify themselves spiritually and culturally. I am going to separate each of
these “Hindu” derivations by syllables so that you can more easily notice
the relationship:
The O’odhams of Southern Arizona call their way of life Him-day.
In-de is the real name of the Apaches. In-ti and Hen-di-tre
were Tarascan honorifics for the sun and their leaders. Among all the
Nahuatl-speaking peoples, the honorifics Tzin and Tzin-tli were
used. Un-dey(s) is the Inca word for the Andes Mountains they
worshiped. In-ti Raymi (Hindu Rama) was the Inca Sun God. Many more
tribes used similar derivations of Indus and Sind, but the
European languages and traditions have successfully made them forget their Old
World origins.
These astonishing similarities cover a large part of
both Americas - from the United States Southwest down to and including much of
South America. It is highly unlikely that they are coincidences.
If, as Plato stated, we can still cross the Atlantic
ocean, inevitably reaching a place that all the Indians of Mexico once
called A-tlan-tis, which is what much of Mexico still calls itself, do we need
any other proof? History has proven that until now, everyone has disregarded the
proofs that Plato, Diodorus, Plutarch, Herodotus, and the Phoenician maps have
given us. Will I be an exception to the rule? I have my doubts.
The pre-conquest Meso-Americans claimed that their
primordial founding city was Tollán. The original name of the Toltec
ruins of Tula, Hidago, on which the Mayan city of Chichén Itzá was modeled, is
also Tollán. However, similar place names omitting the “O” exist all
over Mexico: Atlán, Autlán, Mazatlán, Cihuatlán, Cacatlán, Tecaltitlán,
Atitlán, Zapotlán, Minititlán, Ocotlán, Miahuatlán, Tecaltitlán,
Tepatitlán, Tihuatlán, Texiutlán, and the like. Notice that the Nahuatl Tlán
root of these place names is exactly like the Tlan in “Atlantis.”
Tollán is just another variety of “Tlan” and the Sanskrit word Talan.
The “n” part of both the Mexican and Sanskrit equivalents means “People.”
Even in our English language, we do the same thing: America(n); Europe(an);
Mexica(n); Russia(n). In both what were once North India (Southern Russia,
Chinese Turkestan, Afghanistan, Pakistan, etc.) and Meso-America, the “n”
suffix was often omitted, especially if the name of the place ended in Tal/Tala.
In Mexico we find places like Tlaxcala; Mixquiahuala; Sinaloa; Guatemala;
Cosalá; Ayutla; Mitla; Tonalá; Chapala; etc. Similar endings, from
Southern Russia down to Pakistan, are Nepal; Coushala; Sinhala; Bhopal; Tal;
Shawl; Kabul; etc.
Besides the Tlán root, other Meso-America place
names end in Tán and An: Yucatán; Juchitán; Champotón;
Celestún; Comitán; Tehuantán; Rostán; Mexcaltitán; Tehuantán, etc. The
regions from Southern Russia down to Pakistan, once part of India, also have
place names ending in Tan and An: Afghanistan; Pakistan; Multan;
Rajasthan; Tajikstan; Bhutan; Hindustan, plus many others. As in
Mesoamerica, these Tan/An endings are stressed. Only in what were once
ancient India and Mesoamerica are these Tan/An endings found so
abundantly. There are many other similar linguistic correspondences between the
two regions.
The inhabitants of both regions even gave the same
titles to their gods and leaders: The Mayan priestly class was called Chilam-Balam.
Given the Mayans’ dislike of the “r,” in India such priests would have
been known as Shi-Ram Brahm (Shiva-Ram Brahmins). The ancient Hindus
called their hereditary leaders and warriors Kshitriya or Kashis.
The Mayans called them Quiché (Kish-ay) and Cachikhel (Kashi-khel).
In Sanskrit, Khel = “Family.” Ancient Indian princes and holy men
were deified in their lifetimes, becoming known as Ishas or Isvaras
(Messiahs). The Mayans revered them as Itzaes. The Mayan nation of
primordial origin or “emergence” was Shivalva. In Sanskrit, Shivava
= “Temple of Shiva.” The Northern Mexican state of Chihuahua lies contiguous
to the United States. It was named after what the Native-Americans called the
region. However, the Native-Americans pronounced the word as Shivava. The
Amerindian name for the region which is Mexico’s state of Chiapas is the
Sanskrit Shia-Pas (“Princes of Shiva”). Other India-derived place
names in Mexico are as follows: Tamaulipas, derived from Tamralipta, an
ancient port of Bengal; Colima (Kaul-Maha - “Great Brahmans”); Sonora
(Sonita, name of a Hindu Devil. Sonora is one of the harshest deserts in
the world); Tabasco (Tapas-Koh, “Place of Austerities” or “Shiva’s
Place”); Campeche (Com-Peshe, “Trading Tribe”); Michoacán (Mishi-Khan,
“Shiva’s Family); Jalisco (Halys-Koh, “Place of the Sun”);
Zacatecas (Zaca-tokh; “Scythian-Land”); Tehuantepec (Devana-Tepec;
“Divine Mountain”); Oaxaca (originally pronounced “Vashaka”) derived
from Boshika (God Shiva); Nayarit (Nayariti); Sinaloa (Sinhala),
plus hundreds of other similar correspondences. Historians say that the name of
Veracruz was derived from the Spanish Ver la Cruz (Seeing the Cross), but
more and more authorities are saying that “Veracruz” is a derivation of an
Amerindian place name. If this is so, its true name is Vira-Kurus
which in Sanskrit, means “The Hero Kurus,” a famous tribe that fled India
after the Great Flood. Throughout the American Southwest down to the tip of
South America, I can give almost a non-stop list of Hindu place and divine
names.
Had the English colonists of Belize not swept that
country free of Native-American place names, few people today would have
difficulty believing that the Americas and the ancient Hindus once had a tight
relationship. Belize itself derives from a name of Shiva: Balusha. Its
first capital, Belmopan, derives also from a name of Shiva: Balmuj-Pan
(Shiva Phoenician). An Amerindian tribe called Rama lives in Belize.
The country now called Mexico did not originally have
that name. It is named after the Mexica (Meshika) a.k.a. Aztecs (really Aztatecas),
a bloodthirsty, cannibalistic, and bellicose tribe that once lived in and around
what is now Mexico City, about 50 to 75 miles in each direction. All the
non-Meshika tribes, from Central America to our own American Southwest, hated
and feared them. This negative legacy still exists among Mexico’s non-Meshika
indigenous peoples who bitterly oppose being called mexicanos, even
infecting the mestizo and white citizens inhabiting the various regions
of this fascinating and enigmatic country. Such festering resentment fuels
almost insurmountable political, social and economic problems in Mexico and will
continue to do so. Movimiento Meshika is a small activist group seeking
to force all Mexicans of Indian descent to speak Nahuatl, take on Nahuatl names,
reject Spanish culture, and call themselves Meshika (Mexicans). But such a
movement, if successful, would just divide and fragment Mexico even further.
Even now, several Indian tribes in Mexico, such as the Totonacs, Mayas, and
Huicholes, are plotting to shake off the yoke of Mexican hegemony. Troubles
between the Mexican government and the Maya-related tribes in Chiapas have been
keeping that region in turmoil for several years. Some Mexican intellectuals
knowledgeable of their country’s linkage with Atlantis have told me that
Mexico would be better served -- possibly keeping it from cannibalizing itself
-- by restoring its original name: Atlán, Aztatlán, Tollán, or Tlan.
They say that such a name change could unite all the different ethnicities and
territorial factions as one truly national entity for the first time in Mexico’s
turbulent history.
Nahuatl scholar Angel Maria Garibay K. deplores the
pro-Nahuatl activists’ zeal to restore Nahuatl as Mexico’s official
language:
What will be the future of the Nahuatl language? Although
some who are blinded by the illusion of love, more than the discretion of
understanding, have dreamed about its restoration, even as Mexico’s official
language, such is not possible. No one by means of a single law can restore a
(dead) culture, and because the Mayas, Zapotecs, and Tarascans would also
demand the same right. The national language we all now speak is enough, and
it can serve to unite the north and south, and from sea to sea. (Llave del
Nahuatl; p. 330.)
All the area south of the state of Sonora down to
Chiapas contains an infinity of districts, villages, and cities with the root
syllable Tlan contained in their respective names. This fact leads me to
suspect that the Mayans were not an exclusive part of the Atlantean
confederation. In fact, I have reason to believe that originally they were
refugees from that other great ancient nation which sank under the waves: Lanka
-- the twin brother of Atlantis, an ancient, powerful Indian nation composed of
thousands of islands which almost encircled the entire globe. Lanka was
much greater and more highly civilized than Atlantis, but, thanks to Plato, it
has received the least amount of publicity. Also, like the people loving to
insist that Atlantis wasn’t where Plato said it was, there are those who
prefer to call Lanka Lemuria and Mu.
Like all the tribes of Meso-America, the natives of
what is now Michoacán had close contact with India, especially with the
Phoenicians. Their deities, place names, and some traditions prove conclusively
that they immigrated to America from the Indus Valley. Authorities are also
certain that immigrants from South America, possibly the Moshika, immigrated to
Michoacán. The Phoenician gods of good fortune were the Cabeiri. The
Michoacanos worshipped Cabeiri as well, whom they called Curi-Cauveri
(Hereditary leader Cauveri), along with his consort. And, like the Phoenicians,
the Michoacanos also sacrificed humans to their deities.
…I was surprised to discover a great analogy between
ancient Peru and Michoacán. The two peoples had the same institutions, the
same religious practices, similar legends, and the two adored the sun. In
Peru, in Venezuela, in other regions of South America and the Antilles we find
many Tarascan names…(Michoacán, by Eduardo Ruíz; p. 25.)
Because of the paucity of Atlán/Tlan place
names in the United States, Northern Mexico, extreme Southern Mexico, Central
and South America, I have concluded that many Indian nations of the present
Americas did not belong to the Atlantean confederation, but to other
associations of Indian immigrant nations. The northern half of Mexico, including
our Southwestern United States, belonged to a confederation called “The Great
Cabeiri” (La Gran Quivira), the Phoenicians who mined the earth of its
valuable metals and precious stones. Places, sacred and tribal names in
Mesoamerica and Southwestern United States emphasize this fact only too clearly.
There were also two American “Atlantises;” not one. The second “Atlantis”
was Lanka-Atalantes, composed of what are now The Yucatan Peninsula,
Guatemala, and all the other nations of Central America. Even the Olmecs were
called Xilanca (“Shee-LAN-kah”) - “People of Ceylon.”
The observant reader, while admitting that the root
syllable, Tlan, exists also in “Atlantis,“ may want to know why the
initial A and final Tis are missing in Mexican place names
containing Tlan.
Hard evidence suggests that Sanskrit is the father of
most world-class languages. If we use Sanskrit to explain the true meaning of
“Atlantis,” we’ll learn that the initial “a” means “Not; no longer.”
The final Tis derives from the Sanskrit Desa, Des, or Tes,
meaning “Nation.” Atlantis = “No-Longer-the-‘Tlan’-or-‘Tollán’-Nation.”
When A-Tlan-Tis sank under the ocean named after it, it certainly ceased
to exist. However, the westernmost extreme of Atlantis, which is Mexico, is
still above water. It continues to be Tollán or Tlan.
Now that we have established the meaning of the initial
A and final Tis in “Atlantis,” we must search for the meaning
of Tlan or Tollán. In Sanskrit, Tala = “Surface; a place
on the surface.” The “n” refers to the people living on this surface. A
(not; no longer)-Talan (on the surface)-Tes/Des (nation; land.
Tlan or Tollán (Mexico) is the part that remained above water.
Even in Nahuatl, Tlan/Tollán = “Surface; a place.” In Greek, Tala
means “To bear; support; hold up.” Tala is also one of the thousand
and eight epithets of God Shiva. Talan, therefore, means “People of
Shiva.”
Atala = “Not to bear; not to hold up;
bottomless.” Like the word Patala, Atala also means “Hell;
Bottomless Pit.” The Hindus used both names to refer to the Americas. Thus, Patalan
and Atalan mean “People of Hell.” Lanka-Atala was “The Lanka
Underworld or Hell.” Before you finish this book, you’ll know exactly why
the ancient Indians believed that America was “hell.”
One of the greatest archeological zones ever discovered
in Mexico, during the 1990s, was (el) Pital, which could easily be
a derivation of Patal/Patala, as America was once called. Of course, some
authorities may point out that this word derives from the Native-American word Pita,
a member of the agave plant family. But even the authorities will admit that
this word is extremely vague; no one knows what it really means. Also,
investigators should ask themselves why many of the most important names for
America, and parts of it, occur in the Veracruz and Yucatan areas, exactly where
they should be found, if what I’m saying in this book is true.
The following article, “An Ancient 'Lost City' is
Uncovered in Mexico,” by John Noble Wilford, was published in the New York
Times, Friday Feb. 4, ’94:
In a lush river delta on Mexico's Gulf Coast, archeologists
have found temple mounds, ball courts and other traces of a sprawling
pre-Columbian seaport city that flourished more than 1,500 years ago and may
have been a vital center of ancient culture and coastal commerce. A
preliminary survey of the site, about 60 miles northwest of the modern city of
Veracruz, has revealed the ruins of more than 100 earth-and-stone pyramids and
other structures, some reaching heights of 130 feet, that had long remained
largely hidden under dense vegetation. The core city and its suburbs extended
over 40 square miles and were occupied by thousands of people, possibly more
than 20,000, large for that time and region. No one is prepared to say who
these people were. The city, which existed between AD 100 and 600, rose after
the disappearance of the Olmec civilization, once strong along the Gulf Coast,
and centuries before the Aztecs of central Mexico. It was contemporary with
the Classic period of the Maya, but they lived several hundred miles to the
southeast. It probably had strong cultural and trade ties with Teotihuacan,
the powerful urban center near present-day Mexico City. In any event, the
ancient city, called El Pital for a nearby village, is thought by its
discoverer to be one of the most important archeological discoveries in the
Veracruz region in more than 200 years…The discovery was announced yesterday
in Mexico City and Washington and was described in the current issue of National
Geographic Research and Exploration, a quarterly journal of the National
Geographic Society. The society and the Selz Foundation of New York City
helped finance the research by S. Jeffrey K. Wilkerson, an independent
archeologist who made the discovery. In the journal article, Mr. Wilkerson
said that El Pital “may well alter our concept of Mesoamerican culture
history,” calling the city “pivotal in both time and space to the
emergence of classic civilization,” the period of urban growth and cultural
splendor that ran from AD 250 to 900 for many cultures in Mexico and Central
America. Mr. Wilkerson is an American who has lived in Veracruz for more than
20 years and conducts archeological research through his own Institute for
Cultural Ecology of the Tropics. He is also associated with the Smithsonian
Institution's National Museum of Natural History. His explorations at El Pital
were authorized by the National Institute of Anthropology and History in
Mexico City… “It's a very interesting site,” said George Stuart,
director of archeological projects at the geographic society. “It's
important and needs to be investigated.” Like other archeologists, however,
Mr. Stuart cautioned that no systematic excavations have been conducted and
until they are, nothing definitive can be said about the city's role in
pre-Columbian culture. But the prospect of finding elaborate ruins, possibly
of a culture unknown until now, is exciting for archeologists specializing in
pre-Columbian exploration. The coastal regions north of Veracruz have been
largely neglected because reconnaissance and excavations are difficult in the
area's dense jungle and because research has long seemed to be more rewarding
in the central highlands around Mexico City and in the Maya country to the
south. The El Pital site lies nine miles inland from the Gulf of Mexico,
upstream on the Nautla River at the head of navigation. Mr. Wilkerson noted
that in El Pital, unlike most Veracruz urban centers of that period, which
were in defensible valleys and ridges, security “is likely to have rested on
its direct governance of a broad region, far greater centralization than its
immediate neighbors and alliances of lineage or commerce that place it at the
hub of a regionally valuable network.” One of the best known ancient cities
in Veracruz was Matacapan, which sprang up in the south around AD 400.
Archeologists have surmised that this city thrived by long-distance trade and
was dominated by possibly colonial ties to Teotihuacan… Mr. Wilkerson said
he found many Teotihuacan style ceramics. But local styles, particularly in
figurines and vessels, were also strong, he said, indicating that El Pital “is
likely to have had a far more complicated role than that of a trade way
station or Teotihuacan outpost.” Mr. Wilkerson noted that some murals in
Teotihuacan depict a riverside scene of raised agricultural fields, a farming
practice at El Pital, and dense tropical flora. Since nothing like that could
be found in the semi-arid plain of Teotihuacan, he said, this could be an
image of El Pital “as a sort of Eden,” reflecting its apparent role as a
major center for food production. El Pital is significant, Mr. Wilkerson said,
“because it appears to be the principal end point of an ancient cultural
corridor that linked the north-central Gulf Coast with the cities of central
Mexico.” One research goal will be to determine the city's importance as a
seaport and the extent of its coastal reach in trade. Some scholars have even
suggested that corn and some cultural practices traveled from central Mexico
to the Mississippi River valley about this time, either by overland or sea
trade. Dr. Norman Hammond, a Boston University archeologist who specializes in
Mesoamerican studies, said it was impossible to conclude from present
knowledge whether Mexico was the direct source of these innovations among the
Indians of the Mississippi Valley. The newly discovered site resembles in at
least one respect another ancient city in the region, El Tajin, found some 40
miles away in 1785. A prominent feature in both were courts used in a ritual
ball game that often involved sacrificial decapitation of some players.
Fragments of stone depicting aspects of the games, including figurines
representing perhaps sacrificed ballplayers, were found at the site. For
centuries the El Pital site was obscured by rain forest. The land was opened
to agriculture in the 1930's and is now heavily planted in bananas and
oranges. People who lived there and worked the fruit plantations took the
mounds for granted, assuming they were natural hills. “This reminds us,”
Mr. Wilkerson said, “that the time has come in the largely deforested
tropics to carefully search for the 'lost cities' we have overlooked.”
In a 11-16-2000 Los Angeles Times article,
feature writer Christine McDonald described the past beauty and productivity of El
Pital in its heyday:
At the center of Wilkerson’s work
is the question of how the ancient people of Veracruz turned rain forest into
thriving urban centers and maintained a millenniums-long balance with the
delicate tropical environment. Part of the answer he says, has to do with how
they dealt with chronic flooding during a wet season that lasts for most of
the year along Mexico’s central Gulf Coast.
Since the 1970s, Wilkerson has examined the ancient
farming technology used to transform the deltas, estuaries and surrounding
hillsides of the Tecolutla and Nautla rivers into terraced agricultural plots.
People still use a form of this ancient farming technology to grow orchids in
the Xochimilco neighborhood of Mexico City.
The plots produced food for cities with tens of
thousands of residents and helped contain flood waters, “providing water for
dry season agriculture and removing excess water during the rainy season,”
Wilkerson wrote in a 1983 British research journal.
The gardens also graced El Pital, where Wilkerson has
worked for seven years with National Geographic, Smithsonian Institute and
Mexican government backing.
El Pital’s architects transformed watery geography
into a city of towering buildings more than 100 feet high, ceremonial ball
courts and elegant gardens traversed by waterways. Intensive farming
techniques on the city’s outskirts were so successful that they provided for
local residents and export to other ancient cities.
The engineering genius is clearer when compared to
the region today. After its decline 14 centuries ago, El Pital was reclaimed
by the rain forest until farmers and ranchers began clearing the forest to
make way for cattle, banana, citrus and other crops in the 1940s.
In just a few decades, modern farming has ravaged the
delicate environment that ancient people cultivated for centuries. The clear
cutting appears to have exacerbated chronic flooding…
Wilkerson says that there is evidence that even the
ancient cities succumbed to massive floods every 400 or 500 years…(A
Flood of Evidence; p. B2.)
Patala was described in ancient Hindu
mythology as a place of abundant water soaked in the ground, under it, above it,
and falling from the sky. The Mexican Atlantis more than fits such a
description.
A Hindu myth states that the God Vishnu (just another
name of Shiva) once went to Patala-Loka (The Underworld or America) to
help the people recover from a huge flood which had destroyed their society. The
myth states that a worldwide fire once reduced the surface of the earth to
ashes. I have interpreted this part of the myth to mean that Man himself
destroyed his environment through slash-and-burn farming, along with other
unscientific agricultural practices.
The God Vayu then blew huge rain clouds all over the
earth, causing torrential rains to fall. After the rains had washed away the
once-fertile topsoils in the Vera Cruz area, God Vishnu went there and fought a
war with the demons who had caused this severe deluge. Then he drained away the
excess water, causing the earth to rise above the water again. In other words,
he just educated the natives in correct agricultural practices.
Vishnu expressed his desire to reside on the Earth to
protect its people. He commanded his vehicle, Garuda (a Divine Eagle) to fetch
Kridachala (an extensive mountain chain with lofty peaks, embedded with gold and
precious stones) to America. Although this part of the myth may be
incomprehensible to many people, it just means that God Vishnu ordered the
ancient Meso-Americans to diversify their economy. If mining was to be included
in this new, diversified economy, as the myth appears to suggest, we can
reasonably infer that God Vishnu was none other than the Phoenician Cabeiri who
had decided to extend their operations in America to include mining and
manufacturing.
God Vishnu’s representative on earth had to be none
other than the Mexican deity Quetzalcoatl. I say this because Vishnu’s Vimana
(modes of transportation) were an eagle and a raft of snakes. Quetzalcoatl’s Vimana
were also an eagle and a raft of snakes. The eagle signified the ability of
those ancient travellers to traverse long distances, heedless of obstacles. The
raft of snakes was just the Phoenician Nagas on their ships, the prows of which
resembled snakes and dragons.
The following description of the world’s first truly
civilized race from India, the Nagas, was taken from the Encyclopedia
Brittanica:
Sanskrit NAGA ("serpent"), in Hindu and Buddhist
mythology, a member of a class of semidivine beings, half-human and
half-serpentine. They are considered to be a strong, handsome race who can
assume either human or wholly serpentine form. They are regarded as being
potentially dangerous but in some ways are superior to humans. They live in an
underground kingdom called Naga-loka, or Patala-loka, which is filled with
resplendent palaces, beautifully ornamented with precious gems. Brahma is said
to have relegated the nagas to the nether regions when they became too
populous on earth and to have commanded them to bite only the truly evil or
those destined to die prematurely. They are also associated with waters --
rivers, lakes, seas, and wells -- and are generally regarded as guardians of
treasure. Three notable nagas are Shesa (or Ananta), who in the Hindu
myth of creation is said to support Vishnu-Narayana as he lies on the cosmic
ocean and on whom the created world rests; Vasuki, who was used as a churning
rope to churn the cosmic ocean of milk; and Taksaka, the tribal chief of the
snakes. In modern Hinduism the birth of the serpents is celebrated on Naga-pañcami
in the month of Sravana (July-August).
The female nagas (or nagis), according to
tradition, are serpent princesses of striking beauty, and the dynasties of
Manipur in northeastern India, the Pallavas in southern India, and the ruling
family of Funan (ancient Indochina) traced their origin to the union of a
human being and a nagi.
In Buddhism, nagas are often represented as door
guardians or, as in Tibet, as minor deities. The snake king Mucalinda, who
sheltered the Buddha from rain for seven days while he was deep in meditation,
is beautifully depicted in the 9th-13th century Mon-Khmer Buddhas of Siam and
Cambodia. In Jainism, the Jaina Saviour (Tirthankara Parshvanatha) is always
shown with a canopy of snake hoods above his head.
In art, nagas are represented in a fully zoomorphic
form, as hooded cobras but with from one to seven or more heads; as human
beings with a many-hooded snake canopy over their heads; or as half human,
with the lower part of their body below the navel coiled like a snake and a
canopy of hoods over their heads. Often they are shown in postures of
adoration as one of the major gods or heroes is shown accomplishing some
miraculous feat before their eyes.
The above description of the Nagas stated that
because they had become too populous in India, they were sent to other parts of
the world, especially to Patala. These Nagas were the ones who built the
beautiful floating gardens in Kashmir. The Kashmiris produced the world’s
first great civilization, even antedating the Sumerians. They brought their
expertise to America.
Originally, the Asuras or Nagas were not only a civilized
people, but a maritime power, and in the Mahabharata, where the ocean
is described as their habitation, an ancient legend is preserved of how Kadru,
the mother of serpents, compelled Garuda (the Eagle or Hawk) to serve her sons
by transporting them across the sea to a beautiful country in a distant land,
which was inhabited by Nagas, The Asuras (Nagas) were expert navigators who
possessed very considerable naval resources and had founded colonies upon
distant coasts." (The Encircled Serpent, by M. Oldfield, p. 47.)
Proof that Quetzalcoatl was from India
1. Tal/Tala = “Top; Surface.” Atal/Atala =
“Under the Surface.” Therefore, if America is “The Underworld,” India
must be “The Upperworld.”
2. Talan is the Sanskrit word for “People of the
Surface.” Atalan, logically, must be “People of the Underworld.”
I must conclude that the Nahuatl-speaking peoples’ primordial fatherland was
Talan, which they called Tollan/Tlan; i.e., Northern India.
3. As I have already stated, the Vimanas or modes of
transport of both Quetzalcoatl and the Indian Vishnu were an eagle and a raft
of snakes.
4. Quetzalcoatl was said to have returned to a place called Tlapallan.
Tal/Tala = “The Upperworld” or India. Pallan may refer to
“People of Pala” or what is now the Indian state of Bihar. This is the
province from where, after the Great Flood, the Pelasgo or Palacthon,
considered the greatest builders and movers of giant stones in human history,
left India for other parts of the world. Pallan may also be a
derivation of Bolan, which lies in Beluchistan, a province of what is
now Afghanistan. Talan, or “People of Tal,” once lay a short
distance to the northwest of Bolan. They were inhabitants of Talan-Des/Talan-Tes
(“Land of the Talan’). Naturally, the opposite land, which was in Mexico,
would have been known in India as Atalandes/Atalantes.
5. A region in which Quetzalcoatl once traveled was Xicalanco,
(pronounced “Shee-kah-LAHN-ko”). Although the Nahuatl meaning is “Place
of Water Jars,” this word could have derived from the Sanskrit Shikar
(Tiger Hunter) plus Lanka (Ancient Ceylon). The Nahua-speaking
people could not pronounce “r.” They would have been forced to pronounce Shikar-Lanka
as “Shika-lanka.” Ceylon was once famous for the fabrication of
excellent pottery. Quetzalcoatl was often depicted as a jaguar; not only as a
plumed serpent. The ancient Lankans were supposed to be descendants of male
were-lions from India and Lankan women. The first foreign colonizers of Mexico
were were-Jaguars and native Mexican women. This indicates strongly that these
colonizers were from India.
6. Nahu-sha/Nahu-shka, a Naga and one of several
Hindu equivalents of our Noah, went on a civilizing mission to various nations
of the world after the Great Flood. Since this word is so nearly identical to
the name of the Nahuatl-speaking tribes of Ibero-America, I am tempted to
infer that they regarded Nahusha as their “Primordial Father.”
7. Even the word Quetzalcoatl (Plumed Serpent)
announces its Indian origins from the housetops. The Quetzal is a beautifully
feathered Meso-American bird. The feathers are so beautiful and resplendent
that ancient Meso-American leaders used them as scepters or symbols of their
authority. In Nahuatl, Quetzalli means “rich feather; beautiful;
fine.” A symbol of kingly authority, the word is probably derived from the
Sanskrit Ksiliza (King; Great Lord). Kashitl/Caxitl was the
Nahuatl word for “scepter; kingly authority.” Hu/Khu was a North
Indian or Phoenician word for “serpent.” Of course, Atal = “Under
the surface.” Or, the ancient North Indian equivalent of Coatl, the
Nahuatl word for snake, could have been Khu-Tala (Serpent Shiva). Even
today, the snake is a symbol of Shiva.
The North Indian word for serpent, Khu, spread
throughout both Americas. In Arizona, the O’odham name for “rattlesnake”
is Koh or Ko’owi. The Zuñi term is Ko-lowi’zi. The
most common term for “rattlesnake” throughout Northern Mexico and Arizona
is Co-rua. The Mayans call it Kuh; Gu among the Incas.
Two other O’odham words for “snake” hail from North India; also: Nah-Big,
which in Northern India is Nag-Beg. Another North Indian word for “snake,”
Veh-Mar, barely changed in the O’odham language: Vah-Mat.
English and Spanish have almost choked O’odham out of existence, but there
are still enough Sanskrit derived words in the language, leading me to believe
that had the Europeans never conquered the Americas, immigrants from India
would have had no trouble communicating with them.
Grierson’s Dictionary of the Kashmiri Language
defines Kta as “the name of deadly black-coloured poison said to have
been drunk by the Hindu god Siva at the famous churning of the ocean.”
Another word derived from Kta, Kotil, means “deadly.” Kotil
could have evolved to Coatl (Snake) after the Naga or Phoenician Indian
mariners and colonizers left the Americas.
8. An ancient Sanskrit word for “Buddha” is Put.
A “Put” or “Buddha” is a god, demi-god, or saint who is reborn in
human form, in order to continue the moral purification of mankind. In the
state of reincarnation, a Put in human form becomes a Putara
(Messiah). The Nahua-speaking peoples also called Quetzalcoatl by the exact
name: Ishi-Putala/Ptla. (The Nahuas could not pronounce “r”.) The
above Nahuatl expression translates as “Skin of a God.” Nearly all the
Amerindian peoples worshiped Ish (Shiva) by his various names, almost
exactly as in India. Even Shiva is another name of the Buddha.
These Sanskrit, Kashmiri and Nahuatl words are too
nearly exact, both in meaning and in pronunciation, to be “coincidences.” I
dare anyone to find such similarities in languages other than Sanskrit, Persian,
Kashmiri, and Nahuatl.
I can keep listing many other proofs, but I don’t
want to load the book unnecessarily with too many boring details. For example,
the name of the Aztec God of Rain, Tlaloc, is especially revealing. Tal/Tala
= “Upper; Surface” in Sanskrit. In the same language, Loki = “Region;
World; Land; From that region.” It is also the Sanskrit word for Lanka.
In Nahuatl, Tlaloc means “He who is on the earth,” a name which is more than
similar to “From the top of the Land.” Tlaloc’s mythical homeland
was Tlalocan. Since rain always falls from top (Tala) to bottom (Atala),
it’s only natural to assume that people of that relatively unenlightened and
unscientific period of human history would regard Tlalocan as Tlaloc’s place
of residence. The Indian or Lankan origins of many Aztec and Mayan deities can
be found easily if investigators will divide such names into tiny syllables.
The present floating gardens of Xochimilco give us a
faint hint of the true beauty and splendor of the great civilization which the
Nagas, Phoenicians, or Cabeiri, the same people with different titles and
depicted in Mexican myths as Quetzalcoatl, brought to Patala or America. This
civilization sprouted up on Mexico’s central and western coast, extending
eastward to what are now the islands of the Caribbean or the Antilles, and
northwards up to what are now the Florida keys - perhaps even to Florida itself.
Page 1 of 2 -- Next >>
By Gene D. Matlock. Excerpted from his book,
The Last Atlantis Book You'll Ever Have to Read! The True Story about the Lost Continent
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